Skip to main content

Gongteck Prayers Ceremony at Klang Selangor, Malaysia

Ancestor worship is based on the belief that the bereaved family members of the deceased have a continued existence and possess the ability to influence the fortunes of the living. Early forms of ancestor worship were deeply rooted and extensively developed by the Late Neolithic Period in China. With the teachings of Confucianism and Taoism, religious traditions such as ancestor worship have become an integral part of the daily activities of Chinese descendants.
 

The goal of ancestor worship is to ensure the well-being of ancestors in the netherworld and sometimes to request special favors or assistance. The social function of ancestor worship is to cultivate kinship values such as filial piety, family loyalty, and the continuity of the family lineage.

 

The rituals of ancestor worship commonly involve making offerings to deceased ancestors to ensure their welfare in the afterlife, which is often imagined resembling earthly life. Ancestor worship typically begins with the funeral of a deceased family member, during which the bereaved family may engage Taoist priests to perform repentance prayers, seeking spiritual enlightenment for the deceased.

 

After three years from the death anniversary of a deceased, it is generally believed that they will be ready for reincarnation. The bereaved family often engages Taoist priests to perform a gongteck prayer ceremony. In addition to offering delicious food and drinks, essential items such as houses, modern cars, electrical appliances, boxes of gold and silver, and most importantly, hell money (all made of papier-mâché) are provided. Burning these items symbolizes sending them to the deceased for their use in the afterlife, emphasizing the importance of not squandering such offerings.

Comments

Popular posts from this blog

Ancestor Worship at San Qing Gong Temple, Singapore

Ancestor worship in Chinese tradition is a deeply rooted practice aimed at honoring ancestors, seeking their guidance, and ensuring their continued spiritual well-being in the afterlife. It reflects cultural values of filial piety, respect for elders, and the importance of familial connections across generations. In Chinese tradition, bereaved family members of a deceased will set up a home altar for the purpose of ancestor worship after the funeral. The altar normally includes a photograph of the deceased, an inscription of its name on a memorial tablet, and an urn for offerings. Daily or twice-daily offerings are made to ensure the deceased has a good start in the afterlife. Necessities such as the deceased's favorite food and drink are placed on the altar. After 49 days, the altar is usually taken down, which marks the period during which the deceased is believed to undergo judgment in the netherworld. Following this, the deceased is worshipped alongside all other ancestors of t...

Induction Ceremony For New Taoists

Last Sunday morning, I was pleased to witness an important milestone in Singaporean Taoist history. More than a hundred Taoists took vows to uphold the dignity of our Taoism. The Taoist Federation of Singapore collaborated with the Longhushan Celestial Master Mansion of Jiangxi Province, China, 江西龍虎山嗣漢天師府 to hold its first induction ceremony for Taoist followers at San Qing Gong Temple. As expected, I saw many familiar faces during the ceremony, all there to support the betterment of our root religion. Additionally, many of my seniors from Longhushan Celestial Master Mansion, such as Master Ceng Guang-Liang 曾廣亮道長 and Master Zhang Gui-Hua 張貴華道長, were present and had conducted the ritual since the day before. Taoist priests from the Longhushan Celestial Master Mansion conducted a cleansing ritual to properly prepare the place for worship. During the ceremony, they performed a formal ritual to invite deities and request their blessings. In the finale of the ceremony, all new Taoists made ...